Divan Hafez (The Persian English Dynamic Lexicon):::: Digital Humanities

[4] Ich habe keine sichre Kunde Von meinem eignen Kopf, Bis ich im Stand bin in der Schenke Den Kopf empor zu thun. Es sprach zu mir im Spott der Rathsherr Verbothen ist der Wein! Glaubst du, so sprach ich, jedem Esel Soll ich Gefallen thun? Der alte Wirth spricht freilich immer Von Weisheit und Verstand. Entschuldigt bin ich, wenn ich trachte, Unmögliches zu thun.

[5] Es sprach der Scheich zu mir im Zorne, Ey laß die Liebe steh'n. Ich sprach: zu was denn Zank, o Bruder, Das werde ich nicht thun. Ich bin nun schon genug bescheiden Wenn ich mit Schönen nicht Bei Hochaltären und auf Kanzeln Mich scheue schön zu thun.

[7] Hafis des alten Wirthes Schwelle Ist ganz dem Glück geweiht. Ich will dieselbe gerne küßen, Und immer dieses thun.

urn:cts:farsiLit:hafez.divan.perseus-far1:32.24-32.24

urn:cts:farsiLit:hafez.divan.perseus-eng1:32.24

German Translation

[1] طفیل هستی عشقند آدمی و پری
ارادتی بنما تا سعادتی ببری

[2] بکوش خواجه و از عشق بی‌نصیب مباش
که بنده را نخرد کس به عیب بی‌هنری

[3] می صبوح و شکرخواب صبحدم تا چند
به عذر نیم شبی کوش و گریه سحری

[4] تو خود چه لعبتی ای شهسوار شیرین کار
که در برابر چشمی و غایب از نظری

[5] هزار جان مقدس بسوخت زین غیرت
که هر صباح و مسا شمع مجلس دگری

[6] ز من به حضرت آصف که می‌برد پیغام
که یاد گیر دو مصرع ز من به نظم دری

[7] بیا که وضع جهان را چنان که من دیدم
گر امتحان بکنی می خوری و غم نخوری

[8] کلاه سروریت کج مباد بر سر حسن
که زیب بخت و سزاوار ملک و تاج سری

[9] به بوی زلف و رخت می‌روند و می‌آیند
صبا به غالیه سایی و گل به جلوه گری

[10] چو مستعد نظر نیستی وصال مجوی
که جام جم نکند سود وقت بی‌بصری

[11] دعای گوشه نشینان بلا بگرداند
چرا به گوشه چشمی به ما نمی‌نگری

[12] بیا و سلطنت از ما بخر به مایه حسن
و از این معامله غافل مشو که حیف خوری

[13] طریق عشق طریقی عجب خطرناک است
نعوذبالله اگر ره به مقصدی نبری

[14] به یمن همت حافظ امید هست که باز
اری اسامر لیلای لیله القمر

[1] For the sake of love's existence are man and Pari ,
A little pure desire ,show ,so that a great happiness in attaining to true love thou mayst achieve .

[2] Khwaja strive portionless of .love be not
For none buyeth the slave with the defect of being void of skill .

[3] The wine of the morning draught ,and the sweet sleep of dawn ,how long
For pardon strive by the supplication of mid - night ; and ,with the weeping of the morning .

[4] O dainty one ,sorcery - player what doll art thou thyself
Neither in front of the eye art thou nor hidden from vision art thou .

[5] A thousand holy souls consumed on account of this jealousy ,
For ,every morning and evening ,the candle of another assembly thou art .

[6] The message from me to His Highness Asaf ,who taketh ,
Saying Recollect two hemistiches of mine in Dan verse

[7] Come ,so that ,even so ,the world's way I may behold
If ,examination ,thou wilt make ,wine ,thou drinkest and grief ,sufferest not .

[8] On thy head of beauty ,aslant in pride be not the crown of sovereignty
For ,the beauty of fortune ,and worthy of throne and of the crown of gold ,thou art .

[9] By the perfume of Thy tress and Thy cheek ,go and come ,
The morning breeze for acquiring from Thy tress the power of perfume - diffusing ,and the rose for acquiring from Thy cheek splendour .

[10] Since ,prepared of vision ,thou art not ,union ,seek not ,
For ,no good doeth the world - viewing cup of Jamshid at the time of being without vision .

[11] Turneth calamity the prayer of the corner - sitters
With a corner of thy eye ,at us corner - sitters wherefore lookest thou not

[12] O beloved come and ,from us ,with the capital of thy beauty ,sovereignty purchase
Careless of this matter ,be not ,lest sorrow thou suffer .

[13] Love's Path is a path wonderfully dangerous ,
We seek refuge in God If to a place of safety ,the path thou take not .

[14] By the blessing of the prayer of Hafiz ,is hope that again
I may see the traces of glories of my Laila the true Beloved in the path of the night ,luminous with the moon .

[1] Menschen und Feen sind ungebetene Gäste der Liebe, Zeige mir Willenskraft, sicher entführst du das Glück.

[2] Suche keinen Genuß, wenn du nicht im Stand bist zu schauen, Denn der Spiegel Dschemschids nützet den Sehenden nur.

[3] Morgentrunk und Morgenschlaf, wie lange noch währt dieß? Sinn' auf Entschuldigung, höre das Morgengeschrey.

[5] Tausend heilige Seelen, sie sind entbrennet voll Eifer, Weil du Abends und früh Anderen haltest das Licht.

[7] Komm', ich habe so viel aus langer Erfahrung gelernet, Welcher das Weinglas leert, leeret die Sorgen auch aus.

[8] Niemals sey der Wipfel von deiner Cypresse gekrümmet, Denn wahrhaftig du bist würdig der Krone des Throns.

[9] Rosen und Ostwind kommen und gehen mit Glanz und Gerüchen, Diese vom Dufte des Haars, jener vom Licht des Gesichts.

[11] Winkelsitzergebet verhütet Schaden und Unglück. Warum blickest du nicht mir nach dem Winkel des Aug's? Was soll ich thun, verwirrt von der Trennung, und von dem Genuße? Immer bist du im Aug', aber von Angesicht fern.

[12] Komm' und kaufe die Herrschaft von uns mit dem Schatze der Schönheit, Sorge dafür, daß du's nicht mögest verzehren umsonst. Höre den Meister, und sey nicht ganz entblößet von Liebe, Niemand kaufet den Knecht, wenn er nicht Tugenden hat. Jegliche Nachricht öffnet das Thor zu neuen Geschäften, Deßhalb bin ich berauscht, bin so verloren und irr'. Zeige mir doch den Weg in diesen finsteren Gängen. Schon tönt Morgengebet, tönet das Morgengeschrey.

[13] Wunderlich ist der Weg der Lieb' und voll von Gefahren, Laßt uns flüchten zu Gott, daß er uns Sicherheit geb'. Siehe! sie kommen und gehen in Hoffnung des Duftes der Locken, Winde verstreuen das Roth, Rosen bedienen sich deß. Durch die Schmerzen der Freundinn bin ich auf ewig gebunden, Hin ist mein Leben durch sie, aber mich kümmert es nicht. Kennet der Unerfahrene wohl die heimlichen Freuden? Wollte Gott, ich hätt' Kräfte zu Freuden des Gau's! Mein Geheimniß, o Freund! ist durch die Thränen verrathen, Du erbarme dich mein, der zur Genüge mich kennt! Trockenen Mund's gieng ich vorbei am Wasser des Lebens, Hilf mir, Schenke, o hilf, reich' mir vom lautersten Trunk! Wenn Hafis für dich einst stirbt, an der Schwelle der Thüre Wird ihm durch den Tod ewiges Leben zu Theil.

urn:cts:farsiLit:hafez.divan.perseus-far1:32.44-32.44

urn:cts:farsiLit:hafez.divan.perseus-eng1:32.44-32.244

German Translation

[1] احمد الله علی معدله السلطان
احمد شیخ اویس حسن ایلخانی

[2] خان بن خان و شهنشاه شهنشاه نژاد
آن که می‌زیبد اگر جان جهانش خوانی

[3] دیده نادیده به اقبال تو ایمان آورد
مرحبا ای به چنین لطف خدا ارزانی

[4] ماه اگر بی تو برآید به دو نیمش بزنند
دولت احمدی و معجزه سبحانی

[5] جلوه بخت تو دل می‌برد از شاه و گدا
چشم بد دور که هم جانی و هم جانانی

[6] برشکن کاکل ترکانه که در طالع توست
بخشش و کوشش خاقانی و چنگزخانی

[7] گر چه دوریم به یاد تو قدح می‌گیریم
بعد منزل نبود در سفر روحانی

[8] از گل پارسیم غنچه عیشی نشکفت
حبذا دجله بغداد و می ریحانی

[9] سر عاشق که نه خاک در معشوق بود
کی خلاصش بود از محنت سرگردانی

[10] ای نسیم سحری خاک در یار بیار
که کند حافظ از او دیده دل نورانی

[1] God ,I praise for the justice of the great Sultan
Ahmad bin Shaikh Uvais bin Hasan Ilkhani .

[2] Khan bin Khan ,Shahinshah of Shahin - shah - descent
That one ,whom ,if thou call the soul of the world 'tis well .

[3] Confidence in thy fortune bringeth he who hath seen and he who hath not seen
Excellent O thou that art worthy of such grace of God .

[4] If ,without thee ,the moon ascend ,it in two halves they dash
The fortune of Ahmad Muhammad and the miracle of a Holy one God

[5] Heart from king and beggar ,the splendour of thy fortune ravisheth
Far be the evil - eye ,for both soul thou art ,and also the beloved thou art .

[6] Turk - like ,the forelock arrange .For ,in thy fortune ,is
The liberality of a Khakan and the energy of a Chingiz Khan .

[7] Though apparently far ,we are ,to thy recollection the goblet ,we drink
For ,in the spiritual journey ,distance of stage is none .

[8] Not a rose - bud of ease blossomed from my Persian clay
Excellent the Tigris of Baghdad and the fragrant wine .

[9] The lover's head that was not the dust of the Beloved's door ,
From the labour of head - revolvingness ,when is freedom his

[10] O morning breeze the dust of the Beloved's path ,bring
That ,luminous with it ,the eye of his heart ,Hafiz may make .

[11] Time consider plunder to that degree that thou canst
O soul the out - come of life is only this moment if thou knowesfr .

[12] The desire - giving of the sphere hath life in barter ,
Strive that ,from fortune ,the justice of ease thou mayst take .

[13] The counsel of lovers ,hear and out from the door of joy come
For all this is not worth the occupation of a transitory world .

[14] Before the zahid ,boast not of profligacy .For one cannot utter
To the physician ,not the confidant ,the state of a hidden pain .

[15] Gardener when hence I pass ,be it unlawful to thee ,
If ,in my place ,a cypress other than the beloved thou plant

[16] The jar - shatterer knoweth not this value that to the sufi ,
Is a household chattel like a pomegranate ruby .

[17] Thou goest and ,the people's blood ,thy eye - lashes shed
O soul fiercely impetuously thou goest fear is ,behind ,thou wilt remaim .

[18] O sweet mouth with the prayer of the night - risers ,strive not
In the shelter of the one ineffable name of God is the seal having the quality of a Sulaiman .

[19] Aside from the glance of Thy eye ,my heart ,I kept .But ,
Thy eyebrow ,bow - possessor ,taketh the heart by its forehead .

[20] O brothers compassion .Went my precious Yusuf ,
For grief for whom ,wonderful in wretchedness I beheld thestate of the old man Y'akub of Kin'an .

[21] The wine's delight will slay the penitent zahid
O sage do not a deed ,that bringeth penitence .

[22] One day ,by my door ,enter ,so that ,with joy ,the hand I may clap ;
Saying : Verily ,joined to me is luminosity as a guest .

[23] With kindness ,tranquillise Hafiz's heart ,
O Thou ,whose beauteous tress - coil is the assembly - place perfection of dispersion

[24] O idol ,stony of heart if of me careless thou be ,
My own state ,I will utter before Asaf the second .

[25] O true Beloved Thy well - wisher ,I am ,and this I know that Thou knowest
For ,both the un - seen ,Thou seest ; and also the un - written by fate Thou readest .

[26] In the adoration of Adam ,the angel made resolve of thy ground - kiss ,
For ,in Thy beauty ,something he found more than the way ,. human .

[27] Thy tress's curl is now ,in God's name ,the collectedness of hearts
Be safety thine ,from that breeze that exciteth dispersion

[28] From fortune ,I have the hope that his girdle I may loose
O sky for God's sake ,for me loose the knot frown from the forehead .

[30] The lamp - kindler of our eye is the breeze of the tress of lovely ones
Lord to this gathering smoo .th state of the tress be not grief for the breeze of dispersion

[31] Of the mystery of the lover and of the Beloved ,what gaineth the reproacher
The non - seeing eye especially seeth not a secret mystery .

[32] To be vexed with fellow way - farers ,is not the action of a work - knower
The difficulty of the stage ,endure in memory of a time of ease .

[33] Alas that pleasure of night - sitting up that passed swiftly like the morning breeze
O heart the value of union ,thou knowest ,only when behind in separation thou remainest .

[34] The solving of the work of desirous ones is in that heart - binding eye - brow
For God's sake ,a moment with towards us unloose the knot frown from thy forehead .

[35] Hafiz thee ,the fancy of the yoke of His tress fascinates
See ,so that the ring of impossible fortune ,thou shake not .

[36] People spake ,saying In beauty a second Yusuf thou art
When ,well ,I looked ,verily better than that I had heard thou art .

[37] Sweeter than that which ,with sweet smile ,they say thou art ,
Khusrau of the lovely ones for ,the Shirin of the age ,thou art .

[38] To the folded rose - bud ,thy mouth ,one cannot compare
Never is the rose - bud with this narrow - mouthness .

[39] If ,on account of thy stature and gait ,the moving cypress remained behind in its place ,
Move thou .For thou hast surpassed the moving cypress in movingness .

[40] A hundred times Thou saidest : From this mouth ,thy desire I give
Like the noble ten - tongued lily ,why art Thou all a tongue

[41] Thou saidest Thy desire ,I will give thy life ,I wilt take
I fear my desire ,Thou givest not and my life Thou wilt take .

[42] Through the shield of my life ,Thy sick ,languishing eye causeth to pass the poplar arrow
The eye sick ,who hath seen with so strong a bow

[43] O true Beloved like the worthless tear from the eye of man ,him Thou easiest ,
Him ,whom a moment ,away from Thy sight ,Thou drivest .

[44] Away from before Thyself ,Thy own grief - stricken Hafiz ,drive not
For ,through love for Thy face ,he gave sacrificed heart ,faith ,and youth .

[45] In the path of love to Thee ,like the pen ,a foot out of his head Hafiz made ,
It ,one moment ,like a letter out of kindness ,why readest Thou not

[46] Breeze of the morning of happiness for that trace that thou knowest ,
To a certain one's street ,pass at that time that thou knowest .

[47] The footman of the chamber of mystery ,thou art and on the head of the Path ,is my eye
By manliness ,hot by order ,urge in that way ,that thou knowest .

[48] Say : From my hand passed my feeble soul .For God's sake ,
From Thy ruby lip soul - refreshing ,give that that Thou knowest .

[49] O true Beloved these few words I wrote ,in such a way that the stranger hath not known
Them by way of kindness ,do Thou also read in such a way that Thou knowest .

[50] On Thy girdle ,gold - woven ,hope how may I not establish
O idol in that waist ,is a subtlety that Thou knowest .

[51] With us ,the image of Thy slaying sword is the tale of the thirsty one and of water whereto he desireth to reach
Thy own captive ,Thou seizest .Slay in such a way that Thou knowest .

[52] Hafiz in this matter ,one are Turki and Tazi Arabian
Love's tale ,relate in every tongue language that thou knowest .

[53] Two friends holy travellers good of understanding ,and of old wine a quantity ,two mans ,'
A little leisure ,and a book ,and a sward - corner .

[54] For this ,and the next ,world I give not this state
Though ,of carpers momently ,fall upon me

[55] Every one who ,for the world's treasure ,gave the treasure of contentment ,
Sold ,the precious Yusuf of Egypt for a very paltry sum .

[56] Come ; for not less becometh the amplitude of this workshop the world
By the austerity of one like thee or ,by the profligacy of one like me .

[57] On the day of events of death with cheering wine ,'tis necessary to tell one's grief
For ,on none ,is reliance at a time like this .

[58] Happy of heart ,in a corner sit and behold
That none keepeth in mind so strange a calamity .

[59] In the hand of the mean the watcher I keep seeing my idol the beloved
Thus ,the vengeful sky recognised the right of service of one like me .

[60] In the mirror of the Picture - establisher God the hidden form ,behold
If ,for thee out of the country of contentment ,desire maketh a native land .

[61] O heart strive thou for patience .For God delivereth not
A seal - ring so precious as patience to the hand of an evil one .

[62] From the fierce wind of vicissitude ,one cannot see ,
That ,in this sward ,hath been even a red rose ,or a wild white rose .

[63] From this simum blast of lust that ,by the garden - borders ,passed ,
Wonder that from the heart of love's lust the colour of a rose remaineth ,or the perfume of a jessamine .

[64] I have heard that ,for dogs ,thou appointest a collar
On Hafiz's neck ,why placest thou not a rope

[65] Hafiz in this calamity ,ruined became time's temper
Where is the thought of a physician or the judgment of a Barhaman

[66] Drink the cup of the wine of unity of a man
So that ,by it grief's root ,up from the heart ,thou mayst pluck .

[67] Expanded ,keep the heart ,like the cup of wine
Head closed how long like a large jar

[68] When ,from the jar of selflessness ,a ritl thou drinkest ,
Less of thyself voluntarily thou boastest of self .

[69] Like the humble and worthless stone at thy foot be ,not like the water of the cloud glorying in sublimity
All colour of deceit ,thou mixest and wet of skirt lust - stained thou art .

[70] To wine ,bind the heart ,so that ,like a man ,
The neck of hypocrisy and of piety thou mayst shatter .

[71] Arise ,and ,like Hafiz ,an effort in the service of the Pir of tarikat make so that ,perchance ,
Thyself ,at the true Beloved's foot ,thou mayest cast .

[72] Tis morning ; and ,droppeth hail from the cloud of the winter - month Bahman
The requisites of the morning cup ,prepare and give a cup of one ' man .'

[73] The blood red wine of the cup ,drink for lawful is its blood
In the work of the cup ,engaged be ; for 'tis a work fit to be done .

[74] If ,at dawn ,thee ,wine - sickness give headache ,
Verily ,best ,that the forehead of the vintner ,thou shatter .

[75] Saki at hand to give the cup be for ,in ambush for us ,is grief
Minstrel so that grief may not reach us keep this very path of song that thou singest .

[76] Give wine for ,the secret to my ear ,the harp hath brought and said
Happily pass life and ,hear this bowed Pir the harp

[77] Hafiz by the independence of profligates ,I conjure thee drink wine ,
So that ,thou mayst hear the song of the Singer ,God the Independent One .

[78] Into the sea of self and self - praise ,I am fallen .Bring
Wine ,so that freedom from self and self - praise me ,it may give .

[79] Hafiz in the rivulet of the eye ,the plant of thy stature
Drank blood ,and established fruit .It thou wishest to up - pluck .

[80] O thou who ,in our slaughter ,mercy exercisest not
Profit and capital ,thou consumest manliness ,thou showest not .

[82] Since ,with a corner of thy eye ,our grief it is possible to take ,
The part of justice it is not ,that our remedy for freedom from grief thou makest not .

[83] Since ,in hope of thee ,our eye is the ocean through weeping why is it that
On the ocean - shore ,in recreation ,passing thou makest not

[84] The tale of every violence that ,of thy gentle nature ,they made ,
Is the word of the interested and is therefore discredited Those deeds of violence thou doest not .

[85] O Zahid if our beloved display splendour to thee by visiting thee
From God ,save wine and the beloved ,a wish thou makest not .

[86] O Hafiz adoration of his eye - brow curved like the prayer - arch ,make
For save here ,a prayer from sincerity's source thou makest not .

[87] This my subtlety ,hear that ,free from grief ,thyself thou mayst make ;
Blood of grief thou drinkest ,if search for victuals ,not placed intended for thee thou makest .

[88] In the end ,the clay of the goglet - maker potters thou wilt become ;
Now ,think of the pitcher of thy heart that ,it ,full of wine of ma'rifat and of love thou mayst make .

[89] If ,of those men thou be ,whose desire is paradise ,
O Pari - born ease with man ,how long is it that thou makest

[90] On the sitting - place of the great ,boastingly it is impossible to lean ,
Unless ,the chattels of greatness ,all prepared ,thou makest .

[91] The writing of God's bounty ,how taketh away thy heart stuffed with sensual claims and ideas of impurity
Unless pure of the stuffed picture ,the leaf of thy heart thou makest

[92] O Khusrau of those sweet of mouth Hafiz rewards are thine ,
If ,to Farhad ,heart - fallen ,a glance thou makest .

[93] Hafiz if back to the Merciful ,thy own work thou pass ,
O great the pleasure that with fortune God - given ,thou makest .

[94] O breeze the service of Khwaja Jallalu - d - Din do ,
Till ,full of the lily of the valley and of the noble lily ,the world thou makest .

[95] O heart in the Beloved's street ,passing thou makest not
The chattels of conjunction ,thou hast and a work thou doest not .

[96] In the hand ,the chaugan of desire yet the ball thou strikest not
In the hand ,a game like this and a prey thou makest not .

[97] This red blood that ,into thy liver ,waveth ,
For the work use of thy face - colour ,a point why is it that thou makest not

[98] Musky fragrant becometh not creation's breath ; because swiftly like the wind ,
On the dust of the Beloved's street ,passing ,thou makest not .

[99] If ,with the soul of grief ,others have purchased the Beloved ,
O heart this deed ,once ,thou doest not .

[100] From this sward the world I fear that thou takest not the sleeve of the rose ma'rifat
For ,the endurance of a thorn from its rose - bed ,thou sufferest not .

[101] To the dust thou castest ,the cup joyous and full of wine and wine
And of the calamity of wine - sickness ,thought thou makest not .

[102] Enclosed in the sleeve of thy soul ,are a hundred musk - pods
Them ,a sacrifice for the Beloved's tress ,thou makest not .

[103] Hafiz go .For the service of the Friend's court ,
If all do ,once thou doest not .

[104] In the morning time ,a way - farer ,on the confines of a land ,
Kept saying this enigma to a companion

[105] O Sufi pure ,becometh wine at that time ,
When ,in bottle ,itbringeth forth accomplisheth a forty days' space .

[106] If the finger of a Sulaiman be not to wear it
What special excellence giveth the engraving of a seal stone

[107] A hundred times ,vexed is God with that khirka ,
Whereof ,a hundred idols of hypocrisy are in a sleeve .

[108] Dark became the inward parts .It may be that ,from the hidden ,
A lamp ,may uplift a khilvat - sitter .

[109] Though only a name ,without trace of reality is generosity ,
Yet thy need present to a noble one

[110] O Lord of the harvest recompense shall be thine ,
If ,a little pity ,thou show to a poor corn - gleaner .

[111] In none ,I see pleasure and ease
Neither ,the remedy for a heart nor ,the pain of working for a faith .

[112] Neither hope of loftiness to the lofty spirit
Nor love's picture on the tablet of a fore - head .

[113] Neither for Hafiz ,present reading the Kuran and khilvat ;
Nor for the sage ,a knowledge of certainty .

[114] The wine - house - door the threshold of the perfect murshid show so that I may inquire ,
My own end from a fore - see - er .

[115] Although the way of lovely ones is cruel haughty of nature ,
What will it be if thou be content with a sad humble one

[116] Perchance ,with desire of khilvat by the marge of a pool ,thou sittest not ,
If not ,every calamity ,that thou experiencest ,all thou experiences from self - seeingness .

[117] I conjure thee by God ,Whose chosen slave ,thou art ,
That ,to this ancient slave ,none thou choose prefer

[118] After this together are we and beggary .For ,at the head of love's stage ,
To wretched way - farers lovers is no remedy save wretchedness .

[119] Thee ,the Khusrau of those moon of face ,respect and shame did
Afarin on thee for ,worthy of a hundred such thou art .

[120] If ,in safety ,love's deposit I take ,there is no fear
Easy is the state of being void of heart heart - bereft if be not the state of being void of faith infidelity

[121] If ,as to the watcher's tyranny patience I exercise not ,what may I do
To wretched lovers ,is no remedy save wretchedness .

[122] From thy sincere slave ,a disinterested word ,hear ,
O thou that ,the cynosure of great ones ,truth beholding ,art

[123] A dainty one like thee ,pure of heart ,pure of nature ,
That is best that ,with evil men ,thou sit not .

[124] Pity cometh mine that ,to the spectacle of the sward ,thou movest
For ,more pleasant than the red rose and more fresh than the wild white rose ,thou art .

[125] O rose beloved wonderful ,with all thy grace thou sittest with the thorn the watcher
Apparently ,in it ,the good counsel of thy welfare thou seest .

[126] From the rose - garden ,arose a morning breeze in desire of thee
For ,like the beautiful ,red ,beperfumed rose ; and ,like the wild white rose ,fragrant thou art .

[127] From left and right ,the bottle - play of my bloody tears thou seest :
If a moment ,on this spectacle - place of my vision ,thou sittest .

[128] O candle of Chigil with this delicacy ,and heart - alluringness thou art
Worthy of the banquet - place of Khwaja Jalalu - d - Din ,thou art .

[129] Taketh the patience of the heart of Hafiz ,the torrent of these streaming tears ,
O pupil of my eye come to my aid .

[130] O Saki 'tis the shade of the cloud ,and spring ,and the stream - bank
I say not ,do what .Of the men of heart Sufis thou art .Dothou thyself say .

[131] From this picture of outward Sufis cometh not the perfume of one colouredness constancy Arise ,
With pure wine ,the deceit - stained and tattered garment of the Sufi ,wash .

[132] Mean of nature ,is the world on its generosity ,rely not
O world - experienced one from the mean ,stability of foot do not thou - seek .

[133] Thy ear open .For ,this lament ,the bulbul saith
Khwaja deficiency commit not ; the rose of the grace of God smell .

[134] Thee ,two counsels I make ,Hear ; and a hundred treasures bear away :
By the door of pleasure ,enter in the path of defect ,do not strive .

[135] The true Beloved's face ,th'ou seekest Fit ,the mirror of the heart make ;
If not ,ever blossometh not the red rose and the wild white rose from hard iron and from base brass .

[136] Before that ,dust in the wine - house thou becomest
In the pavilion of the wine - house ,a space of one or two days ,strive .

[137] For thanks for that ,that again to spring thou hast reached ,
The root of goodness ,plant ; the rose of the grace of God smell .

[138] Thou saidest From our Hafiz ,cometh the perfume of hypocrisy
Afarin be on the breath for well thou broughtest a great perfume .

[139] From the cypress - hough ,in Pahlavi shout ,the bulbul ,
Last night ,the lesson of the stages of spirituality the Masnavl of Jalalu - d - Din Rumi kept saying

[140] Come ,for the rose hath displayed the fire of Musa ,
So that ,from the fiery bush ,the subtlety of the unity of God thou mayst hear .

[141] Melody - measuring and jest - uttering ,are the birds of the garden ,
So that ,to Pahlavi ghazals and Persian subtleties wine the khwaja may drink .

[142] Happy the time the quiet mat of beggary ; and the sleep thereon of tranquillity ,
For ,not befitting the khusravl crown is this ease .

[143] Naught from the world took Jamshld ,save the world - viewing cup ;
Ho on worldly chattels ,bind not thy heart .

[144] Darvish and beggar ,I am yet ,equal ,I make not
The ragged felt darvish cap to a hundred splendid khusravl crowns .

[145] To his son ,the years endured old villager spake how well ,
Saying : O light of my eye save that sown ,thou reapest naught .

[146] Man's house with the glance ,thy eye hath darkened
Thine ,be no wine - sickness For ,intoxicated ,happy thou goest .

[147] This tale of wonder of inverted fortune ,hear
Us ,the beloved ,with the revivifying breath of ' sa ,slew .

[148] To the slave's verse ,wine drink .Thine ,be no heart - straitedness
On the head of worldly chattels ,be dust after thee .

[149] Perchance ,more than his due Hafiz's allowance of wine the Saki gave ,
That disarranged became the Maulavi's turban - tassel .

[150] O thou void of news of love strive that the master of news ,thou mayst be
So long as way - farer thou art not ,road - guide how is it that thou mayst be

[151] In the school of truths and of ma'rifat before love's master the murshid ,perfect and excellent
Ho O son strive that ,one day worthy to be father old thou mayst be .

[152] Far from love's degree ,thee ,sleeping and eating put
To love ,thou attainest at that time when sleepless and foodless thou shalt be .

[153] When ,on thy heart and soul ,the light of God's love falleth ,
By God I swear that fairer than the sky's resplendent sun thou shalt be .

[154] From the copper of thy existence ,like men of the Path tarikat thy hand wash ,
So that love's alchemy ,thou mayst obtain and gold thou mayst be .

[155] From head to foot ,thine all God's light shall be ,
When footless and headless the world's chattels and ease abandoned in the Path of Him possessed of majesty ,thou shalt be .

[156] A moment ,immersed in God's sea ,be think not ,
That ,to the extent of a single hair ,with the water of seven all the seas of the world wet ,thou shalt be .

[157] If the face of God be the spectacle - place of thy vision
After this ,not a doubt remaineth that the possessor of vision ,thou shalt be .

[158] It ,below and above ruined the foundation of thy existence be ,
Think not in thy heart that ,below and above ,thou mayst be .

[159] Hafiz if in thy head be desire of union with the true Beloved
It is necessary that the dust of the court of Him possessed of vision ,thou shouldest be .

[160] In the morning ,the invisible speaker of the wine - house with fortune - wishing ,
Said O Hafiz come back for an old friend of this court thou art .

[161] Like Jamshld ,a draught of wine ,drink ,so that ,of the mystery of the angels ,
Thee ,the ray of the cup ,world - viewing ,may give news .

[162] At the wine - house door ,are Kalandar - profligates ,
Who take away and give the imperial diadem .

[163] Beneath the head ,the brick and the foot on the summit of the seven stars Pleiades
Behold the hand of power and the dignity of one possessed of dignity

[164] Together are our head and the door of the wine - house ,the side of the vault whereof
Is uplifted to the sky ,though the wall be of this lowliness .

[165] O traveller of the Path to the beggars of the wine - house door ,
Courteous be if ,acquainted with the mysteries of God ,thou be .

[166] O heart if thee ,the kingdom of poverty ,they give ,
Thy least territory will be from the moon above to the fish beneath supporting the earth

[167] Without the road - fellowship of Khizr ,this path travel not
'Tis the zulmat fear the danger of road - losing .

[168] The door of poverty ,thou knowest not how to beat .From the hand ,let not go ,
The seat of Lordship ,and the royal assembly of TQran .

[169] O Sikandar patiently sit useless grief ,suffer not
For ,thee ,the water of life ,they give not even on account of sovereignty .

[170] Hafiz ,crude of greed of this tale ,have shame
What is thy work ,reward for which two worlds thou desirest

[171] O them ,in whose face are revealed the splendours of sovereignty ;
And ,in whose thought ,are concealed divine philosophies

[172] In the country of faith ,thy reed it ,may God bless
A hundred fountains of the limpid water of life from a small ink - drop opened .

[173] On Ahriman ,shine not the splendours of the ism - i - a'zam ,
Thine ,is the country and the seal - ring .What thou wishest ,order .

[174] Doubt in Sulaiman's pomp ,whoever displayeth ,
On his wisdom and knowledge ,even the bird and the fish will in mockery laugh .

[175] Though ,sometimes ,on his head ,the cap of sovereignty ,the hawk putteth ,
The usage of sovereignty ,the birds of the mountain of Kaf well know .

[176] That sword ,to which ,out of its own bounty ,the sky giveth lustre ,
Alone ,without the aid of an army ,will sever the world .

[177] In respect of the friend and of the enemy ,pleasantly writeth in the magic figure thy reed
The amulet ,life - increasing for the friend sorcery ,life - decreasing for the enemy

[178] O them ,whose elements are created of the alchemy of honour
And thou ,whose fortune is safe from the disaster of ruin

[179] If ,on quarry and mine ,a flash of thy sword fall ,
To the ruby ,red of face ,it giveth the hue of withered yellow grass .

[180] O King tis a life time since void of wine was my cup
Behold thereof from the slave ,a claim ; and ,from the muhtasib ,testimony

[181] The weakness of the night - sitters ,I know ,thy heart will pity
If ,of the breeze of the morning - time ,my state thou ask .

[182] Saki Murshid from the fountain of the tavern of ma'rifat a little water bring ,
So that ,from the wonder of the monastery pride of our own devotion the khirkas ,we may wash and ,in supplication and in submission to God ,engage

[183] In Adam's household ,as long as the way of sovereignty was ,
Like thee ,none hath known this science of sovereignty as it is .

[184] Cometh not violence from the cruel sky so long as angel of quality thou art
Oppression on me departed from the world ,sinee world - shelter thou art .

[185] When ,on the sin of pure Adam ,lightning flashed ,
Us ,the claim to sinlessness how adorneth befitteth

[186] O asylum of created beings O bestower of gifts
On poor me whom calamities have visited mercy show

[187] Hafiz since ,sometimes ,thy name the King taketh mentioneth
To him ,grief on account of fortune display not in pardon - seeking ,come back .

[188] Not ,in all the cloisters of the magians ,is like me a distraught one
In one place ,the khirka my existence is the pledge for wine the book the heart in another place .

[189] The heart ,which is a royal mirror ,hath by worldly affairs and by the dross of sin a great dust ,the prohibitor of divine bounty
From God ,I seek the society of one ,luminous of opinion .

[190] From my eye to the skirt ,I have established streams of tears so that ,per .chance ,
In my bosom ,they may place one ,straight of stature .

[191] The bark shaped cup ,bring for ,without the Beloved's face ,
From the heart's grief ,every corner of the eye hath become a great ocean of tears

[192] By the hand of an idol ,wine - selling ,repentance I have made
That again ,wine I drink not without the face of a banquet - adorner .

[193] The mystery of this subtlety ,perchance ,the candle will bring to its tongue
If not ,for speech ,the moth hath not even a little solicitude .

[194] To me ,mistress - worshipping ,speak not of aught beside
For ,beyond her and the cup of wine ,for none is mine ,even a little solicitude .

[195] If of the way of its beauteous eye ,the narcissus boasted ,grieve not for ,vision ,it hath not
The man of vision goeth not in pursuit of a non - see - er .

[196] How pleasantly to me came this tale when in the morning time ,said ,
At the door of the wine - house ,with drum and reed ,a Christian

[197] If the being a musulman be of this sort that Hafiz is ,
Alas ,if ,after to - day ,be a to - morrow .

[198] In my eye ,the eye - brow of one moon of form ,I have made
The fancy of one fresh of down ,I have pictured a place .

[199] The hope is that the order of my love - play
May reach from that bow - eyebrow to the rank of a beautiful Tughra .

[200] From the hand ,went my head from expectation ,my eye consumed
In desire of the head and of the eye of an assembly - adorner .

[201] In that place where ,with a glance ,the lovely ones strike the sword ,
Wonder not ,at a head which ,hath fallen severed at a foot .

[202] From separation perturbed is my heart ; fire to the khirka ,I will set and ,from this ,escape
Come ,come for ,glorious ,it will make a spectacle .

[203] Since ,from His the true Beloved's face the effulgent moon in the bedchamber is mine ,
For the twinkling of the star the illusory beloved where is even a little solicitude

[204] My heart's rein I ,the darvlsh ,have given to that one God
To whom ,for any one's crown ,or throne ,is not even a little solicitude .

[205] Separation or union what martereth it The Friend's will ,seek
For ,from Him ,aught beside union with Him ,vain is a wish .

[206] In the day of events of death make ye our coffin of the lofty cypress ,
For ,we go with the mark of a lofty one .

[207] For scattering on Hafiz through exceeding desire the fishers bring forth pearls ,
If Hafiz's bark should reach a sea .

[208] A salutation ,like the pleasant perfume of friendship ,
To that man of the eye of light

[209] A salutation ,like the light of the heart of the pious
To that candle of the khilvat - place of piety .

[210] None of my fellow - companions in his place ,I see
With grief ,my heart is become blood .Saki the murshid where art thou

[211] The wine ,sufl - overthrowing ,they sell where
For ,in torment ,I am from the hand of austerity of hypocrisy .

[212] The covenant of society ,the companions have so shattered ,
That thou mayst say Verily ,hath not been friendship .

[213] Thy face ,away from the street of the magians ,turn not .For ,there ,
They sell the key of the opening of difficulty .

[214] Although within limit ,the bride of the world hath beauty ,
Beyond limit ,she taketh the way of unfaithfulness .

[215] My shattered heart if it's be a desire ,
Desireth not ,from those stone of heart ,a mumiya .i .

[216] Thee ,the chemistry of happiness ,I will teach
From bad fellowship ,separation ,separation

[217] O lust of greed if thou leave me ,
Great sovereignty contentment I will make in beggary .

[218] Hafiz of time's violence ,complain not
O slave what knowest thou divine work

[219] O king of the lovely the beloved ones of the world for grief of being alone ,justice
Without Thee ,to the soul ,my heart hath come .Tis the time when thou shouldst come back ; and me safety ,give

[220] Me ,so far from Thee desirousness and farness made ,
That ,from the hand ,will depart the power of patience .

[221] O Beloved the pain of love for Thee is my remedy on the couch of unfulfilled desire
And O Beloved Thy memory ,my consoler in the corner of solitude .

[222] In the compass of our fate ,the point of the compass ,are we
The favour is whatever Thou thinkest the order ,whatever Thou orderest .

[223] In the world of profligacy of being a lover of God is neither thought of self ,nor opinion of self :
In this religious order ,Kufr is self - seeing and self - opinioning .

[224] O Lord to whom is it fit to utter this subtlety that ,in the world ,
That lovely one of every place the true Beloved His face displayed not .

[225] Last night ,to the morning breeze ,complaint of His tress ,I uttered
The breeze said A mistake This thy distraught thought ,abandon of Him complain not ; whatever He wisheth ,He doeth

[226] Here with the chain of His tress a hundred morning breezes keep dancing
O heart so long as thou measurest not the wind a thing impossible to do this is thy companion .

[227] Saki not a colour of decoration hath the sward of the rose without thy face ;
Moving make thy box - tree stature so that the garden thou mayst adorn .

[228] O Beloved ever joyous ,remaineth not the rose of this garden of the world .
At the time of powerfulness perfection of beauty the feeble ones aid and their state ,pity

[229] On account of this blue circle the sky bloody of liver I am give wine
So that ,in the enamel - cup ,this difficulty I may solve .

[230] Hafiz departed hath the night of separation come hath the sweet fragrance of morn
O lover of distraughtness auspicious be thy gladness .

[231] O heart if ,from that pit of the chin of the true Beloved thou comest forth ,
Everywhere that thou goest ,quickly regretful ,thou comest forth .

[232] It is possible that even with a little water thee ,the sky may not aid
If ,thirsty of lip ,and hopeless from the fountain of life thou comest forth .

[233] Sense keep for if lust's temptation thou heed ,
From the garden of Rizvan ,like Adam ,thou comest forth .

[234] In desire of seeing thee ,like the radiant morning ,my soul I surrender ;
Possibly ,like the gleaming sun ,thou mayest come forth .

[235] Like the breeze ,on thee ,the breath of blessing I send to such a degree
That ,from the rose - bud ,like the rose ,joyous and laughing thou comest forth .

[236] In the dark night of separation from thee ,to the lip ready to depart came my soul
'Tis the time when like the shining moon ,thou comest forth .

[237] From my two eyes ,on the dust of thy door ,I have established a hundred streams
It may be that ,like the moving cypress thou mayest come forth .

[238] In the house of grief and of reproach ,how long sittest thou
'Tis time that ,by the Sultan's fortune ,thou shouldst come forth .

[239] Hafiz think not that that Yusuf ,moon of face the Beloved
Again cometh to thee and that ,from the hut of sorrow ,thou comest forth .

[240] Wine ,demand rose - scattering ,make from time ,what seekest thou
Thus ,at morn ,to the bulbul spake the rose .What sayest thou

[241] To the rose - garden ,the cushion take so that of the lovely one and of the Saki ,
The lip ,thou mayst take ,and the cheek ,kiss so that wine thou mayst drink and the rose ,smell .

[242] Let us see ,in whose fortune will be thy laughing rose - bud
O bough of the rose ra'na for whose sake ,growest thou

[243] O beloved the box - tree of thy stature proudly move ; and ,the resolution of sauntering in the garden ,make
So that ,from thy stature ,the lofty ,straight cypress may learn heart - seeking .

[244] To - day ,when full of tumult of the purchaser is thy market ,
Get ,and establish a little road - provision out of the capital of goodness .

[245] As ,in the thoroughfare of the breeze ,is the flaming candle ,so is thy good going 'tis profitless
A little profit of skill ,derive out of the capital of goodness .

[246] That tress ,every ringlet whereof is worth a hundred musk - pods of Chin ,
Happy had it been if had been its perfume from happy disposition

[247] In the king's rose - bed ,cometh every bird singing
The bulbul to melody - making ; Hafiz to prayer - uttering .

[1] Es sey gedanket Gott dem Herrn, Daß billig ist der Fürst; Sultan Ahmed, der Sohn Oweisens, Hasans, des Ilchaniden.

[2] Ein Chan der Chane, und ein Fürst Der Fürsten von Geburt, Der es verdienet, daß du ihn Die Weltenseele nennst.

[3] Das Auge hat zwar nichts geseh'n, Blind glaubt es deinem Glück. Sey mir willkommen, sey willkomm, Du, Gottes Gnaden werth!

[4] Und gehet ohne dein Gebet, Der Mond am Himmel auf, Du schneidest ihn entzwei, wie einst Ahmed durch's Wunderwerk.

[6] Du kräusle deine Locken auf, Wie sie der Thürke kräus't, Denn du vereinst den hohen Muth, Das Glück von Dschengischan.

[7] Ich trinke weit von dir entfernt, Dir zur Gesundheit Wein, Denn auf dem Weg der Geister giebt's Sonst keine Station.

[8] Die Rose Farsistans entblüht Für mein Vergnügen nicht. Wie schön ist nicht des Tigris Fluth, Und durchgewürzter Wein.

[9] Wie kann sich ein verliebtes Haupt, Dem's an des Liebchens Thür Als Staub zu bleiben nicht gefällt, Sich retten vor dem Gram!

[10] O Morgenwind! bring' mir den Staub Von meinem Freunde zu, Womit Hafis erleuchten wird Des Auges dunkle Nacht.

urn:cts:farsiLit:hafez.divan.perseus-far1:32.65-32.65

urn:cts:farsiLit:hafez.divan.perseus-eng1:32.65

German Translation

[1] ای پادشه خوبان داد از غم تنهایی
دل بی تو به جان آمد وقت است که بازآیی

[2] دایم گل این بستان شاداب نمی‌ماند
دریاب ضعیفان را در وقت توانایی

[3] دیشب گله زلفش با باد همی‌کردم
گفتا غلطی بگذر زین فکرت سودایی

[4] صد باد صبا این جا با سلسله می‌رقصند
این است حریف ای دل تا باد نپیمایی

[5] مشتاقی و مهجوری دور از تو چنانم کرد
کز دست بخواهد شد پایاب شکیبایی

[6] یا رب به که شاید گفت این نکته که در عالم
رخساره به کس ننمود آن شاهد هرجایی

[7] ساقی چمن گل را بی روی تو رنگی نیست
شمشاد خرامان کن تا باغ بیارایی

[8] ای درد توام درمان در بستر ناکامی
و ای یاد توام مونس در گوشه تنهایی

[9] در دایره قسمت ما نقطه تسلیمیم
لطف آن چه تو اندیشی حکم آن چه تو فرمایی

[10] فکر خود و رای خود در عالم رندی نیست
کفر است در این مذهب خودبینی و خودرایی

[11] زین دایره مینا خونین جگرم می ده
تا حل کنم این مشکل در ساغر مینایی

[12] حافظ شب هجران شد بوی خوش وصل آمد
شادیت مبارک باد ای عاشق شیدایی

[1] O king of the lovely the beloved ones of the world for grief of being alone ,justice
Without Thee ,to the soul ,my heart hath come .Tis the time when thou shouldst come back ; and me safety ,give

[2] O Beloved ever joyous ,remaineth not the rose of this garden of the world .
At the time of powerfulness perfection of beauty the feeble ones aid and their state ,pity

[3] Last night ,to the morning breeze ,complaint of His tress ,I uttered
The breeze said A mistake This thy distraught thought ,abandon of Him complain not ; whatever He wisheth ,He doeth

[4] Here with the chain of His tress a hundred morning breezes keep dancing
O heart so long as thou measurest not the wind a thing impossible to do this is thy companion .

[5] Me ,so far from Thee desirousness and farness made ,
That ,from the hand ,will depart the power of patience .

[6] O Lord to whom is it fit to utter this subtlety that ,in the world ,
That lovely one of every place the true Beloved His face displayed not .

[7] Saki not a colour of decoration hath the sward of the rose without thy face ;
Moving make thy box - tree stature so that the garden thou mayst adorn .

[8] O Beloved the pain of love for Thee is my remedy on the couch of unfulfilled desire
And O Beloved Thy memory ,my consoler in the corner of solitude .

[9] In the compass of our fate ,the point of the compass ,are we
The favour is whatever Thou thinkest the order ,whatever Thou orderest .

[10] In the world of profligacy of being a lover of God is neither thought of self ,nor opinion of self :
In this religious order ,Kufr is self - seeing and self - opinioning .

[11] On account of this blue circle the sky bloody of liver I am give wine
So that ,in the enamel - cup ,this difficulty I may solve .

[12] Hafiz departed hath the night of separation come hath the sweet fragrance of morn
O lover of distraughtness auspicious be thy gladness .

[1] Herr der Schönen! Recht und Hülf' Wider Eisamkeit! Ohne dich entflieht der Geist, Zeit ist's, daß du kömmst.

[2] Gartenrosen bleiben nicht Immer neu und frisch. Suche du die Schwachen auf In der Zeit der Kraft.

[3] Ueber's Lockenhaar beklagt' Ich mich bei dem Ost; Weit gefehlt, sprach er zu mir, Laß die Lust vergeh'n.

[4] Ganz in Ketten tanzt der Ost, Eingesperrt im Haar, Dieß ist's, merke dies mein Herz, Lauf' nicht Winden nach.

[5] Sehnsucht und Entfernung hat Mich so ganz zerstört, Daß Geduld aus meinem Sinn Ganz entfliehen will.

[6] Herr, wem soll ich in der Welt Anvertrau'n das Wort, Daß der Liebling Jedermanns Wangen mir gezeigt.

[7] Ohne deine Wangen färbt Sich die Rose nicht. Buchs! nun wandle du einher Zu des Gartens Zier.

[8] Ohne Willen ist dein Gram Für mich Arznei, Und dein Angedenken spricht Mir im Winkel zu.

[9] In des Schicksals Kreise bin Ich der Mittelpunkt, Dir geziemt es, daß du denkst, Daß du uns befiehlst.

[10] Trunkne, welche selbstisch sind, Giebts nicht auf der Welt, Selbstsucht ist bei dieser Zunft Aergste Ketzterei.

[11] Sieh! wie blutet mir das Herz, Gieb mir, gieb mir Wein! Schwierigkeiten lös' ich auf Durch das blaue Glas.

[12] Jetzt ist Trennungsnacht, Hafis, Dann kommt Morgenduft, Närrische Verliebter hör' Lust bekomm' dir wohl.

urn:cts:farsiLit:hafez.divan.perseus-far1:10.23-10.23

urn:cts:farsiLit:hafez.divan.perseus-eng1:10.23

German Translation

[1] هر آن که جانب اهل خدا نگه دارد
خداش در همه حال از بلا نگه دارد

[2] حدیث دوست نگویم مگر به حضرت دوست
که آشنا سخن آشنا نگه دارد

[3] دلا معاش چنان کن که گر بلغزد پای
فرشته‌ات به دو دست دعا نگه دارد

[4] گرت هواست که معشوق نگسلد پیمان
نگاه دار سر رشته تا نگه دارد

[5] صبا بر آن سر زلف ار دل مرا بینی
ز روی لطف بگویش که جا نگه دارد

[6] چو گفتمش که دلم را نگاه دار چه گفت
ز دست بنده چه خیزد خدا نگه دارد

[7] سر و زر و دل و جانم فدای آن یاری
که حق صحبت مهر و وفا نگه دارد

[8] غبار راه راهگذارت کجاست تا حافظ
به یادگار نسیم صبا نگه دارد

[1] O true Beloved every one ,who regardeth the people of fidelity lovers of God
Him ,in every state ,from calamity God preserveth .

[2] Save in the Friend's presence ,I utter not the tale of the Friend
For the speech of the friend ,the friend preserveth .

[3] O heart so live that ,if thy foot slip in fault
With both hands in prayer ,thee the angel may preserve .

[4] If desire be thine that the true Beloved should not by severing asunder attachments to thee break the covenant ,
Keep with respect the end of the cord ,so that the covenant He may preserve .

[5] O breeze If thou see my heart on that tress - tip ,
By way of kindness ,speak to it the heart that its own place it may preserve .

[6] When I spake to him ,saying : Preserve my heart how well he said
What ariseth from the slave's hand ,God preserveth .

[7] My head ,and gold ,and heart ,and soul a ransom for that true Beloved .
Who the right of society of love and of fidelity preserveth .

[8] Where is the dust of Thy path ,that it Hafiz
In recollection of the work of the fragrant air of the wind ,may preserve .

[1] Wer auf die Treuen Acht giebt, Der sey versichert, daß der Herr Auf seine Diener Acht giebt,

[2] Des Freundes Sag' erzähl' ich Dem Freund, weil aufs bekannte Wort Nur der Bekannte Acht giebt.

[3] So sollst du immer leben, Daß, wenn du strauchelst, aufs Gebet Dein Engel auf dich Acht giebt. Ihr Tapfern, ehr't den Herren, Daß auch er seinerseits auf Euch, Wie auf die Seele Acht giebt.

[4] Wer Treue wünscht vom Liebchen, Behalt' den Faden, weil sonst nicht Das Liebchen auf ihn Acht giebt.

[5] Wenn du im Haare Ostwind, Mein Herz erblick'st, sag' ihm mit Huld, Daß auf den Platz es Acht geb'.

[6] Ich sprach zu ihm: Bewahre Mein Herz; Er sprach: was nützt es wohl, Wenn Gott auf Diener Acht giebt.

[7] Ich opfre Herz und Seele, Und Haupt und Gold dem Liebling auf, Der auf die Worte Acht giebt.

[8] Wo ist der Staub des Weges, Daß d'rauf Hafis, wie auf ein Maal Des Morgenwindes Acht giebt.

urn:cts:farsiLit:hafez.divan.perseus-far1:10.26-10.26

urn:cts:farsiLit:hafez.divan.perseus-eng1:10.26

German Translation

[1] شاهد آن نیست که مویی و میانی دارد
بنده طلعت آن باش که آنی دارد

[2] شیوه حور و پری گر چه لطیف است ولی
خوبی آن است و لطافت که فلانی دارد

[3] چشمه چشم مرا ای گل خندان دریاب
که به امید تو خوش آب روانی دارد

[4] گوی خوبی که برد از تو که خورشید آن جا
نه سواریست که در دست عنانی دارد

[5] دل نشان شد سخنم تا تو قبولش کردی
آری آری سخن عشق نشانی دارد

[6] خم ابروی تو در صنعت تیراندازی
برده از دست هر آن کس که کمانی دارد

[7] در ره عشق نشد کس به یقین محرم راز
هر کسی بر حسب فکر گمانی دارد

[8] با خرابات نشینان ز کرامات ملاف
هر سخن وقتی و هر نکته مکانی دارد

[9] مرغ زیرک نزند در چمنش پرده سرای
هر بهاری که به دنباله خزانی دارد

[10] مدعی گو لغز و نکته به حافظ مفروش
کلک ما نیز زبانی و بیانی دارد

[1] That one is not the beloved ,who hath only a hair and a waist
Be the slave of the form of that one Muhammad who ,ravishingness to the highest degree ,hath .

[2] Although the way of the Hur and of the Pari is pleasant ,yet
That is loveliness and gracefulness that a certain one my beloved hath .

[3] O laughing rose the beloved discover the fountain of my eye ,
That ,in hope of thee ,a torrent of sweet water hath .

[4] From thee ,who taketh the ball of beauty ,when even the refulgent sun here
Is'not a horseman ,that in his hand ,a rein of choice hath

[5] Heart - sitting quieting became my speech since thou acceptedest it
Yes ,yes an impression ,love's speech hath .

[6] In the craft of arrow - casting archery the curve of thy eye - brow is so impetuous that
It taketh a bow from every one who ,a bow hath .

[7] In love's path ,none with certainty became the confidant of the mystery
According to his understanding ,every one an idea hath .

[8] With the tavern - haunters ,boast not of generosity
Every word ,a time every subtlety ,a place hath .

[9] The wise bird the lover ,sincere in love's claim goeth not ,song - singing ,in its sward of beauty
Every spring beloved in whose rear ,an autumn of effacement hath .

[10] To the claimant ,say To Hafiz ,boast not thy jest and subtlety
A tongue and an explanation our reed also hath .

[1] Derjenige ist noch nicht schön, Der seinen Wuchs, der Haarschmuck hat. Du sey ein Sklav desjenigen, Der dies und jenes hat.

[2] Die Schmeicheleien der Huris Und der Peris sind liebevoll, Doch wahre Anmuth hat nur der, Der das Gewiße hat.

[3] O Rose, lache du dem Groll Von meinem Auge freundlich zu, Indem dasselbe aus Begier Nach dir viel Wassers hat.

[4] Wer unterstände sich, den Ball Der Schönheit zu entwenden dir, Die Sonne selber ist kein Held, Der festen Zügel hat.

[5] Mein Wort dringt in die Herzen ein, Seitdem du's angenommen hast; Ja! Ja! gewiß, das Liebeswort Auch seine Wirkung hat.

[6] Der Bogen deiner Augenbrau'n Hat übertroffen in der Kunst Zu schießen, jeden Bogenschütz, Der einen Bogen hat.

[7] Es ward noch Keiner auf dem Pfad Der Liebe wahren Sinns gewiß, Wiewohl nach seiner Faßungskraft, Ein Jeder etwas hat.

[8] Verschwend' mit Ausgelaß'nen nicht, Die Worte der Freygebigkeit, Weil jedes Wort und jeder Spruch Auch seine Zeit und Stelle hat.

[9] Ein schlauer Vogel singet nicht Die Liebeslieder auf der Flur Im Frühling, welcher einen Herbst Noch hinter sich her hat.

[10] Den andern Dichtern sey Hafis: O prahlet nicht mit Eurer Kunst, Vergeßt nicht, daß Hafisens Lied Die Kunst der Rede hat.

urn:cts:farsiLit:hafez.divan.perseus-far1:10.37-10.37

urn:cts:farsiLit:hafez.divan.perseus-eng1:10.37

German Translation

[1] دست در حلقه آن زلف دوتا نتوان کرد
تکیه بر عهد تو و باد صبا نتوان کرد

[2] آن چه سعی است من اندر طلبت بنمایم
این قدر هست که تغییر قضا نتوان کرد

[3] دامن دوست به صد خون دل افتاد به دست
به فسوسی که کند خصم رها نتوان کرد

[4] عارضش را به مثل ماه فلک نتوان گفت
نسبت دوست به هر بی سر و پا نتوان کرد

[5] سروبالای من آن گه که درآید به سماع
چه محل جامه جان را که قبا نتوان کرد

[6] نظر پاک تواند رخ جانان دیدن
که در آیینه نظر جز به صفا نتوان کرد

[7] مشکل عشق نه در حوصله دانش ماست
حل این نکته بدین فکر خطا نتوان کرد

[8] غیرتم کشت که محبوب جهانی لیکن
روز و شب عربده با خلق خدا نتوان کرد

[9] من چه گویم که تو را نازکی طبع لطیف
تا به حدیست که آهسته دعا نتوان کرد

[10] بجز ابروی تو محراب دل حافظ نیست
طاعت غیر تو در مذهب ما نتوان کرد

[1] Into the curve of that doubled tress ,the hand one cannot put
O true Beloved reliance on Thy covenant and the morning breeze ,one cannot make .

[2] Whatever is due to effort ,I do in search of Thee
This is the extent that alteration of Fate ,one cannot make .

[3] With a hundred draughts of the heart's blood the true Beloved's skirt fell to my hand
For the great reproach that the enemy maketh ,release of the true Beloved's skirt one cannot make .

[4] One cannot call His the true Beloved's cheekfor instance the moon of the sky
Likening of the true Beloved to every headless and footless one one cannot make .

[5] That moment when my lofty cypress the true Beloved cometh into the assembly of Sama' ,
What place is it where the soul's garment ,rent one cannot make

[6] Only one of pure vision can behold the true Beloved's face
For save with purity in the mirror ,glance one cannot make .

[7] The difficulty of love is not in according to the capacity of our knowledge
With this thought ,the loosening of this subtlety of love mistake one cannot make .

[8] Jealousy became mine that Thou art the Beloved of the world .But what can I do
Day and night ,conflict with the creatures of God ,one cannot make .

[9] What shall I say For delicacy of gentle disposition ,Thine
Is to such a degree that ,slowly ,a prayer one cannot make .

[10] Save Thy eye - brow ,naught is the prayer - arch of Hafiz's heart
In our religious order ,save to Thee ,devotion one cannot make .

[1] Diesem Ring des Haars die Hand zu nah'n, Bist du nimmer mehr im Stande, Rechnung auf den Wind, und auf die Zeit Bist zu machen nicht im Stande.

[2] Was nur möglich ist an Fleiß und Müh' Das begehr' ich, das versuch ich. Aber leider bin ein anders Loos Ich zu machen nicht im Stande.

[3] Nur mit Herzensblut hab' ich den Saum, Seines Kleids der Hand genahet. Ob des Nebenbuhlers bin ich ihn, Loszumachen nicht im Stande.

[4] Meinen Freund kann keiner mit dem Mond, An dem Himmelsplan vergleichen, Was nicht Hand und Fuß hat ist, sich ihm Gleichzustellen nicht im Stande.

[5] Wenn mein Schöner mit dem hohen Wuchs Auch der Leyer Lieder tönet, Ist der Seele Hülle Widerstand Ihm zu machen nicht im Stande.

[7] Alles, was die Liebe schweres hat, Aufzulösen ist nicht möglich, Denn mit fehlerhaften Sinn, ist man's Recht zu machen nicht im Stande.

[8] Zwar es mordet mich die Eifersucht, Denn dich lieben alle Menschen; Doch ich bin deßwegen Tag und Nacht, Lärm zu machen nicht im Stande.

[9] Ach! die Kraft von deinem holden Reiz' Ist so lieblich und verführend! Ich bin deßhalb ein Gebet, mit Ruh' Zu vollenden nicht im Stande.

[10] Keine heil'ge Städte kennt, Hafis Außer deinen Augenbrauen, Andern bin ich meinem Glauben nach, Hof zu machen nicht im Stande.

urn:cts:farsiLit:hafez.divan.perseus-far1:10.118-10.118

urn:cts:farsiLit:hafez.divan.perseus-eng1:10.118

German Translation

[1] مسلمانان مرا وقتی دلی بود
که با وی گفتمی گر مشکلی بود

[2] به گردابی چو می‌افتادم از غم
به تدبیرش امید ساحلی بود

[3] دلی همدرد و یاری مصلحت بین
که استظهار هر اهل دلی بود

[4] ز من ضایع شد اندر کوی جانان
چه دامنگیر یا رب منزلی بود

[5] هنر بی‌عیب حرمان نیست لیکن
ز من محرومتر کی سائلی بود

[6] بر این جان پریشان رحمت آرید
که وقتی کاردانی کاملی بود

[7] مرا تا عشق تعلیم سخن کرد
حدیثم نکته هر محفلی بود

[8] مگو دیگر که حافظ نکته‌دان است
که ما دیدیم و محکم جاهلی بود

[1] O Muslims kind of heart once a heart ,mine was .
Whereto I used to utter revelations if a difficulty was .

[2] When ,through the eye ,I fell into a whirlpool of calamity
By its deliberation ,the hope of a shore of safety was .

[3] A heart ,fellow - sufferer ,helper ,counsel - perceiver
That ,of every one of heart ,the seeker to aid was .

[4] In the true Beloved's street ,it the heart was lost to me ,
O Lord what a skirt - seizing place ,it the true Beloved's street was .

[5] Without the drawback of this appointment ,is no skill .But ,
More disappointed than I ,a beggar when was

[6] In this confused intoxication ,exercise ye pity O Muslims
For once a skilful work - knower ,it my heart was .

[7] As long as love taught me speech lustrous verse
The subtle - point of every assembly ,my tale of lustrous verse was .

[8] Speak not again ,saying Hafiz knew subtlety
For ,we have seen ,a confirmed fool he was .

[1] Ihr Moslimen, es war Ein Herz mein eigen einst, Dem ich immer geklagt, Was Schwieriges mir war.

[2] Wenn in Wirbel ich fiel Durch meines Auges Fluth, Wußt' ich, daß mir durch ihn Noch Rettungshoffnung war.

[3] Ein mitleidiges Herz Und ein erfahrner Freund, Welcher Schützer und Schirm Von allen Herzen war, Der in jeglichem Fall, Für mich verwirrten Mann, Ein geschickter Gefährt Ein weiser Helfer war.

[4] Diesen Retter verlor Ich in der Liebe Land. Welch' ein räuberisches Land, O Herr! dasselbe war! Meinen Augen entfloß Darum ein Zährenstrom, Wenn gleich zu dem Genuß Die Möglichkeit nicht war.

[5] Mangel folget zwar oft Der Tugend im Geleit, Aber seht mich und sagt, Ob einst ein Aermrer war.

[6] O erbarmet, erbarmt Euch dieses Trunknen hier, Der ein stattlicher Mann In seinen Tagen war.

[7] Meiner Lieder erwähnt Man nun in jedem Kreise, Seit die Liebe für mich Des Wortes Quelle war.

[8] Sage fürder mir nicht, Hafis ist tief gelehrt, Denn ich hab' ihn geseh'n, Unwißend, wie er war.

urn:cts:farsiLit:hafez.divan.perseus-far1:10.125-10.125

urn:cts:farsiLit:hafez.divan.perseus-eng1:10.125

German Translation

[1] خوشا دلی که مدام از پی نظر نرود
به هر درش که بخوانند بی‌خبر نرود

[2] طمع در آن لب شیرین نکردنم اولی
ولی چگونه مگس از پی شکر نرود

[3] سواد دیده غمدیده‌ام به اشک مشوی
که نقش خال توام هرگز از نظر نرود

[4] ز من چو باد صبا بوی خود دریغ مدار
چرا که بی سر زلف توام به سر نرود

[5] دلا مباش چنین هرزه گرد و هرجایی
که هیچ کار ز پیشت بدین هنر نرود

[6] مکن به چشم حقارت نگاه در من مست
که آبروی شریعت بدین قدر نرود

[7] من گدا هوس سروقامتی دارم
که دست در کمرش جز به سیم و زر نرود

[8] تو کز مکارم اخلاق عالمی دگری
وفای عهد من از خاطرت به درنرود

[9] سیاه نامه‌تر از خود کسی نمی‌بینم
چگونه چون قلمم دود دل به سر نرود

[10] به تاج هدهدم از ره مبر که باز سفید
چو باشه در پی هر صید مختصر نرود

[11] بیار باده و اول به دست حافظ ده
به شرط آن که ز مجلس سخن به درنرود

[1] O happy that heart that ,ever ,after the illusory goeth not ,
To every door whereto they call him not ,without notice invitation he goeth not .

[2] Best for me ,not to set desire upon that sweet lip ,
But after sugar ,' what kind of fly goeth not

[3] The blackness of grief's eye ,I have experienced .Wash it not with tears
For ,from my sight ,the picture of Thy mole ever goeth not .

[4] Like the wind ,withhold not from me Thy perfume
For ,to my head ,without the desire of Thy tress ,it the perfume goeth not .

[5] O heart like this ,be not a babbler ,and one of every place a wanderer
For ,from before thee ,by this sort of skill ,any work goeth not .

[6] On the sin of me intoxicated ,put the skirt of Thy pardon
For to this great degree of sin the grace of the shari'at goeth not .

[7] I the beggar ,desire one of cypress - stature ,
Within whose girdle ,save for silver and gold ,the hand goeth not .

[8] Thou ,who ,from the glory of disposition ,art of another world ,
Perchance ,from Thy heart ,fidelity to the covenant with me ,goeth not .

[9] More black of book sinful than myself ,none I see
To the head ,like the reed ,the smoke sigh of my heart ,how is it that it goeth not

[10] By the lapwing's crown ,I conjure thee take me not from the path .For the mighty white falcon ,
On account of pride ,in pursuit of every little prey ,goeth not .

[11] Bring wine and to Hafiz's hand first give
On the condition that ,forth from the assembly ,the matter of wine - drinking goeth not .

[1] Wohl dem Herzen, das nicht immer Nach den Blicken geht, Das nach einer fremden Thüre Ungeruft nicht geht.

[2] Auf des Freundes süße Lippen Thue ich Verzicht, Doch wo ist die Fliege, die nicht Nach dem Zucker geht.

[3] Wasch' mit Thränen nicht das Schwarze Meines Schmerzenaugs, Weil das Bild von deinem Maale, Nie aus selbem geht.

[4] Du verweigre, wie der Ostwind, Mir nicht deinen Duft, Weil mir ohne deine Locken Nichts von Handen geht.

[5] O mein Herz! sey nicht so kindisch, Streife nicht herum, Denn hiedurch geschieht es, daß dir Nichts von statten geht.

[6] Deck' mit dem Verzeihungsmantel, Meine Fehler zu, Weil hiedurch der Glanz des Rechtes Nicht verlohren geht.

[7] Ach! ich Elender verlange Nach dem Cedernwuchs, Denn die Handvoll Gold und Silber Nur mit Müh' ergeht.

[9] Keiner ist im Sündenbuche Mehr als ich gemerkt, Ist's ein Wunder, daß des Herzens Rauch zum Kopf mir geht!

[10] Bring mich mit Hudhudens Krone Nicht vom Wege ab, Weil aus Stolz der Falke nicht nach Jedem Vogel geht.

[11] Bringe Wein, und gieb ihn erstens In Hafisens Hand, So doch, daß hievon die Rede Aus dem Kreis nicht geht.

urn:cts:farsiLit:hafez.divan.perseus-far1:4.20-4.20

urn:cts:farsiLit:hafez.divan.perseus-eng1:4.20

German Translation

[1] رواق منظر چشم من آشیانه توست
کرم نما و فرود آ که خانه خانه توست

[2] به لطف خال و خط از عارفان ربودی دل
لطیفه‌های عجب زیر دام و دانه توست

[3] دلت به وصل گل ای بلبل صبا خوش باد
که در چمن همه گلبانگ عاشقانه توست

[4] علاج ضعف دل ما به لب حوالت کن
که این مفرح یاقوت در خزانه توست

[5] به تن مقصرم از دولت ملازمتت
ولی خلاصه جان خاک آستانه توست

[6] من آن نیم که دهم نقد دل به هر شوخی
در خزانه به مهر تو و نشانه توست

[7] تو خود چه لعبتی ای شهسوار شیرین کار
که توسنی چو فلک رام تازیانه توست

[8] چه جای من که بلغزد سپهر شعبده باز
از این حیل که در انبانه بهانه توست

[9] سرود مجلست اکنون فلک به رقص آرد
که شعر حافظ شیرین سخن ترانه توست

[1] O true Beloved the chamber of vision of my eye is the dwelling of Thine
Show courtesy ,and alight ,for this house is the House of Thine .

[2] By the grace of mole and of down Thy creations Thou scratchedest the heart of Arifs lovers of God
Wondrous ,are the subtleties beneath the snare of the grain the down of the mole of Thine .

[3] O bulbul the perfect murshid glad of heart be ,in union with the rose the true Beloved
For ,in the sward the world the amorous warbling the melody of utterance of divine truths all is thine .

[5] In body ,unworthy of Thy service am I
But my soul ,its essence is the dust of the threshold of Thine .

[6] Not that one am I to give my heart's coin to every impudent one
Closed is the treasure door with the seal of Thine ,and the mark of Thine .

[8] My place ,what When even the sky ,the juggler ,staggereth
At the sorceries that are in the store - house of pastime of Thine .

[9] Now ,the melody of Thy assembly bringeth the sky to dancing ;
For ,the verse of Hafiz ,sweet of speech ,is the melody of Thine .

[1] Die Zelte meiner Augen Sind deinem Aufenthalt geweiht, O komm herab, sey gnädig, Denn meine Wohnung ist dein Haus.

[2] Des Maals, der Flaumen Anmuth Hat Weisen selbst das Herz geraubt O sonderbare Weise, Sie dienen dir statt Netz und Korn.

[3] In dem Genuß der Rose Erfreue dich o Nachtigall! Denn mit verliebten Klagen Erfüllest du allein die Flur.

[4] Die Heilung meines Herzens Sey deinen Lippen heimgestellt, Die Kräfte des Rubines Sind deinem Schatze anvertraut.

[5] Zwar bin ich nicht im Stande Dir körperlich zu nah'n, Doch bleibet meine Seele Der Staub der Schwelle deines Thors.

[6] Ich spende nicht an jedes Verliebtes auch mein Seelengold, Dein Siegel und dein Zeichen Sind meinem Schatze aufgedrückt.

[7] Mein holder süßer Ritter, Woher nahmst du die seltne Kunst, Daß du den Gaul des Himmels, Nach Wunsch mit deiner Geißel zähmst?

[8] Wie soll denn ich Verliebter Den tausend Künsten wiederstehn, Den Gaukelei'n, mit welchen Du selbst den Himmel irre führst.

[9] Es tanzen selbst die Sphären Im lichten Harmonienkreis Indem hiezu die Weise Das süße Lied Hafisens spielt.

urn:cts:farsiLit:hafez.divan.perseus-far1:4.25-4.25

urn:cts:farsiLit:hafez.divan.perseus-eng1:4.25

German Translation

[1] باغ مرا چه حاجت سرو و صنوبر است
شمشاد خانه پرور ما از که کمتر است

[2] ای نازنین پسر تو چه مذهب گرفته‌ای
کت خون ما حلالتر از شیر مادر است

[3] چون نقش غم ز دور ببینی شراب خواه
تشخیص کرده‌ایم و مداوا مقرر است

[4] از آستان پیر مغان سر چرا کشیم
دولت در آن سرا و گشایش در آن در است

[5] یک قصه بیش نیست غم عشق وین عجب
کز هر زبان که می‌شنوم نامکرر است

[6] دی وعده داد وصلم و در سر شراب داشت
امروز تا چه گوید و بازش چه در سر است

[7] شیراز و آب رکنی و این باد خوش نسیم
عیبش مکن که خال رخ هفت کشور است

[8] فرق است از آب خضر که ظلمات جای او است
تا آب ما که منبعش الله اکبر است

[9] ما آبروی فقر و قناعت نمی‌بریم
با پادشه بگوی که روزی مقدر است

[10] حافظ چه طرفه شاخ نباتیست کلک تو
کش میوه دلپذیرتر از شهد و شکر است

[2] O beloved youth the admonisher ,love forbidding What religion hast thou adopted ,
Wherein our blood is more lawful to thee than mother's milk

[3] Since ,from afar ,thou seest the picture effects of grief sown in the world by the gardener ,Fate drink wine of love
The diagnosis ,we have made certain is the cure .

[4] Forth from the threshold of the Pir of wine - sellers ,why draw I my head
In this his head ,is fortune in this his door ,tranquillity .

[5] Love's pain is but one tale no more .Wonderful is this
That from every one lover whom I hear ,the tale is not repeated but uttered differently

[6] Last night the day of covenant He the true Beloved ,God gave promise of union and ,in His head ,had the wine of intoxication of Lovers
To - day this upspringing place of elemental water ,the world ,the place of woe ,of self - seeing and of egotism let us see what He saith in His head is what .

[8] From the water of life love ,giving eternal life of Khizr ,whose place is the Land of Darkness man's elemental existence it is far
Up to our water ,whose fountain is God is greatest

[9] We take spill not the honour of poverty and of contentment
To the king ,speak saying Daily victuals are destined by the Provider ,God

[10] Hafiz how strange ,' the twig of candy is thy reed ,
Whose fruit verse is more heart - pleasing than honey and sugar .

[1] Bedarf mein Garten wohl der Pinien, Cypreßen? Wem weicht der Buchs des Freundes genährt in meinem Schatten.

[2] Bei deinem Haupt! o Knabe sag', weß Glaubens bist du, Daß unser Blut dir mehr als Muttermilch gedeiht!

[3] Siehst du von weitem nur das Bild des Grames, trinke! Der Wunden Tiefe prüften wir, es hilft dies Mittel.

[4] Warum soll ich mich von der Thür des Wirths entfernen? Hier wohnt das Glück, hier werden aufgethan die Wünsche.

[5] Zerbrochne Herzen kaufet man auf unsrem Wege, Es wird der Handel hier auf andre Art getrieben.

[6] Genuß versprach er mir, noch gestern bei dem Weine; Was sagt er heut, was lieget ihm denn wieder in dem Kopfe? Einförmig ist der Liebe Gram und seltsam ist er! Ich hörte keinen der sich wiederhohlet hätte.

[8] O komm, es sehnet sich nach dir das Hoffnungsauge, Wie's Ohr der Fastenden nach dem Alla Ekber.